“Christmas has trained us to romanticize this scene, but Black biblical interpretation refuses that move. We know too much, let me use my I voice. As one who was a teenage mother, I know too much about what it means for a young woman’s pregnancy to become public spectacle, social liability, fodder for an often erroneous projection of statistics and moral judgment all at once. We collectively know what it means for bodies, especially poor bodies, Black bodies, queer bodies, differently abled bodies, non white bodies, to be read as problems rather than promises.”

Southern sacredness is in the texture of the grass, the song of the wind, the hue of the clay. In the whistles of the rivers, the latkes and the streams.

And it has been calling us.

It has been calling us to use our greatness to build it up to the best of what it can be.

To refuse to let the worst of yesterday dictate tomorrow's possibility.

It has been calling us to come back so that we all can move forward together.

As a descendant of Black folks who left their homes and families behind in hopes of a better tomorrow, I’m grateful for organizations like BLK South who are doing the work of honoring and reclaiming Black southern heritage.BLK South is more than a community organization. It’s in many ways a Sankofa movement; it’s a movement that reaches back, that learns from and honors our past, and allows it to inform our present and future as Black Americans.

With more Black Americans becoming educated, they entered academic spaces, producing literature to make sense of the Black American psyche and theology. Historically Black Colleges and Universities (HBCUs) prepared members for leadership roles in the Black community. Passionate preachers in the Black church taught forgiveness and emphasized Jesus' solidarity with the oppressed.