“Our ways of knowing often leave out the voices of those marginalized while retaining the perspectives of those who held power. Realities and stories from the marginalized are often ignored or forgotten. Perhaps one of the biggest threats to America is the immigrant and the foreigner in that they may offer us another way of knowing. This may be true from a scarcity mindset, but from one of abundance, it can be seen as the biggest opportunity. Learning and the sources from where we attain our knowledge is a lifelong journey, with periods of unlearning, relearning, discovering new ways of knowing, and rejecting past ones that no longer serve us or our community.”

“Lately I’ve been listening more closely—not just to the world around me, but to the echoes within me. What do you hear when you sit with the truth of your own formation? What do you hear when you listen for what your faith, your church, your practices are shaping you to become? As a descendant of enslaved people—specifically a Black woman whose foremothers were bred like cattle to create this nation’s wealth—I find myself asking what it means to now use my voice to ask for that wealth back, to reclaim what was extracted from our bodies and redirect it toward the flourishing of Black people.”

“Maybe that is the invitation of this moment: to choose hearing when the seeing is too much. To let our ears become instruments of discernment when our eyes are overwhelmed by the spectacle of power and the theater of intimidation. Could it be that in a time of trouble and chaos we need to hear at all costs? Hear from the Spirit, and hear from those who walked before us through storms that should have crushed them!”

Southern sacredness is in the texture of the grass, the song of the wind, the hue of the clay. In the whistles of the rivers, the latkes and the streams.

And it has been calling us.

It has been calling us to use our greatness to build it up to the best of what it can be.

To refuse to let the worst of yesterday dictate tomorrow's possibility.

It has been calling us to come back so that we all can move forward together.

As a descendant of Black folks who left their homes and families behind in hopes of a better tomorrow, I’m grateful for organizations like BLK South who are doing the work of honoring and reclaiming Black southern heritage.BLK South is more than a community organization. It’s in many ways a Sankofa movement; it’s a movement that reaches back, that learns from and honors our past, and allows it to inform our present and future as Black Americans.

With more Black Americans becoming educated, they entered academic spaces, producing literature to make sense of the Black American psyche and theology. Historically Black Colleges and Universities (HBCUs) prepared members for leadership roles in the Black community. Passionate preachers in the Black church taught forgiveness and emphasized Jesus' solidarity with the oppressed.

Regarding their Christian faith, Black slaves' response to their treatment and their culture was one of lament and hope. Black slaves in the colonies desired real physical liberation, not solely spiritual liberation, but one that allowed them to live freely and be distant from the brutal treatment of their slave masters. Their lament for their condition and the hope they had can be found in slave songs. Louis Adams, in her slave narrative, recounts…