Access can look like liberation. Representation can feel like progress. But what happens when entering powerful institutions becomes more important than transforming them? Reflecting on Audre Lorde’s enduring words, Dr. Carl W. Kenney II examines the difference between gaining a seat in the master’s house and dismantling the systems that continue to keep others outside.

History may not repeat itself, but its rhythms often sound familiar. In this reflection, Kendall considers what it means to become “poets of history”—people who recognize the patterns echoing from the past and discern how old harms can reappear beneath new language and forms.

Drawing from the history of Durham’s Hayti community and BLK South’s work in the Grant Street neighborhood, Kendall reflects on the courage required to name these familiar rhythms. He invites us to imagine new ones that can help mend historical wounds and lead us toward more just, healing, and humane ways of living together.

When Ash Wednesday rolled around last week my wife asked if I wanted to go to any of the church services in town. You see, after seventeen years in pastoral ministry I’d been spending the last two learning the trade of earthen building. Separated from the rhythms of traditional church life, and more particularly the life of a pastor, I said I’d like to do laundry instead. But that Wednesday moved fast and it was dark and late by the time we left the adobe house we’re building. We opted for enchiladas and a Modelo and dirty clothes. After finishing our meal we chatted with the restaurant owner as the plaza in our small town was being cordoned off after rumors of an active shooter and bomb threat were being addressed. Snow was falling for what felt like the first time all winter. 

"We need accomplices, those who are tethered to us. If one suffers, all suffer, and if one is free, all are free. In the legendary and historic 'Letter from Birmingham Jail,' the late Rev. Dr. Martin Luther King Jr. reminded us that, 'Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.' If we are truly serious about the work of justice, we will work daily to lay aside our political and religious differences for the sake of humanity and foster deep relationships that force us to be accomplices, not allies."